영어번역사자격증 TCT1급2교시[인문과학]기출문제3

영어번역사자격증 TCT1급2교시[인문과학]기출문제3

 

영어번역사 TCT 1급 2교시 [인문과학] 기출문제3

 

※ 다음 3문제 중 1문제를 선택하여 한국어로 번역하시오. [50점]

[문제 3]
As often as not, the New woman was a masculine fantasy―Greta Garbo as a Soviet
virago, titillatingly mannish yet secretly craving French perfume and Melvyn Douglas.
Such, at least, was popular mythology―women, even in their supposed emancipation,
have often been, as it were, prisoners of the male imagination. Always there was the
secret insistent vibration of sex: rebellion ends when Rhett Butler kicks down the
door. Sex emphatically remains, but something complex and important has occurred
in the relationship between American men and women. Another New Woman has
emerged, but she is, perhaps for the first time on a massive scale, very much the
creation of her own, and not a masculine imagination―an act of intellectual
parthenogenesis. The New Feminism cannot be measured entirely by the membership
lists of the National Organization for Women and other liberation groups. It is a much
broader state of mind that has raised serious questions about the way people live―
about their families, home, child rearing, jobs, governments and the nature of the
sexes themselves. It seems certain, at least, that sex is too important to be left
entirely to ideologues. Some men have spoken of it as the last frontier of free
expression. Yet in a way, the opposite is true. The appeal of sex, at least to some, is
not freedom but order, represented by the clear definition of the roles. Marriage is a
remnant of a fixed social order that, in the past, was thought to be a reflection of a
fixed natural order. In sex, of course, men and women feel that they must prove
themselves, but they do not so often feel under the bewildering obligation to define
themselves. It is one area in which definition is usually unambiguously understood―
one simply is a man or a woman. Perhaps for this reason, many people, male and
female, are troubled by the notion of sexual equality and interchangeable social roles.
In its belief that old tradition can be changed and that men and women can learn
anything―even how to be men and women―the feminist movement is characteristically
American. As Critic Elizabeth Hardwick has noted, the movement rests "upon a sense
of striving, of working, and it has the profoundly native ethical themes of self-reliance,
personal responsibility, and equality. Preparation, study, free choice, courage,
resolution: these are its images and emblems."

 

 

 

 

 

 

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